Phẩm Phẫn Nộ

Kodhaṁ jahe vippajaheyya mānaṁ,

Saṁyojanaṁ sabbamatikkameyya;

Taṁ nāmarūpasmimasajjamānaṁ,

Akiñcanaṁ nānupatanti dukkhā.

Aññatarabhikkhuvatthu

Yo ve uppatitaṁ kodhaṁ,

rathaṁ bhantaṁva vāraye;

Tamahaṁ sārathiṁ brūmi,

rasmiggāho itaro jano.

Uttarāupāsikavatthu

Akkodhena jine kodhaṁ,

asādhuṁ sādhunā jine;

Jine kadariyaṁ dānena,

saccenālikavādinaṁ.

Mahāmoggallānapañhavatthu

Saccaṁ bhaṇe na kujjheyya,

dajjā appampi yācito;

Etehi tīhi ṭhānehi,

gacche devāna santike.

Buddhapitubrāhmaṇavatthu

Ahiṁsakā ye munayo,

niccaṁ kāyena saṁvutā;

Te yanti accutaṁ ṭhānaṁ,

yattha gantvā na socare.

Puṇṇadāsīvatthu

Sadā jāgaramānānaṁ,

ahorattānusikkhinaṁ;

Nibbānaṁ adhimuttānaṁ,

atthaṁ gacchanti āsavā.

Atulaupāsakavatthu

Porāṇametaṁ atula,

netaṁ ajjatanāmiva;

Nindanti tuṇhimāsīnaṁ,

nindanti bahubhāṇinaṁ;

Mitabhāṇimpi nindanti,

natthi loke anindito.

Na cāhu na ca bhavissati,

na cetarahi vijjati;

Ekantaṁ nindito poso,

ekantaṁ vā pasaṁsito.

Yañce viññū pasaṁsanti,

anuvicca suve suve;

Acchiddavuttiṁ medhāviṁ,

paññāsīlasamāhitaṁ.

Nikkhaṁ jambonadasseva,

ko taṁ ninditumarahati;

Devāpi naṁ pasaṁsanti,

brahmunāpi pasaṁsito.

Chabbaggiyavatthu

Kāyappakopaṁ rakkheyya,

kāyena saṁvuto siyā;

Kāyaduccaritaṁ hitvā,

kāyena sucaritaṁ care.

Vacīpakopaṁ rakkheyya,

vācāya saṁvuto siyā;

Vacīduccaritaṁ hitvā,

vācāya sucaritaṁ care.

Manopakopaṁ rakkheyya,

manasā saṁvuto siyā;

Manoduccaritaṁ hitvā,

manasā sucaritaṁ care.

Kāyena saṁvutā dhīrā,

atho vācāya saṁvutā;

Manasā saṁvutā dhīrā,

te ve suparisaṁvutā.

Kodhavaggo sattarasamo.

SC 221Abandon anger, give up pride,
Overcome every fetter.
For afflictions do not beset one who has nothing,
Who is unattached to mind and body.

SC 222The one who would restrain anger as it arises,
Like a careening chariot,
I proclaim a true charioteer,
While another just holds the reins.

SC 223Conquer anger with conciliation,
Evil with good,
Stinginess with giving,
And a liar with the truth.

SC 224Speak the truth,
Have no anger,
Give when asked, even from little.
By these three, would you enter the presence of the
gods.

SC 225The wise do no harm,
Ever-restrained in body.
Having gone to the Unshakable State,
They grieve no more.

SC 226For those who are always awake,
Learning day and night,
Intent on Nibbāna,
The toxins disappear.

SC 227O Atula, this is not new but very old:
They criticize one who sits silently, they criticize
one who talks much,
And they criticize one who speaks moderately.
No one in the world goes uncriticized.

SC 228There was not, is not, and never will be
A person wholly criticized or wholly praised.

SC 229Who is worthy to reprove the one
Whom the intelligent, having examined day after
day, praise,

SC 230Whose conduct is faultless,
Who is intelligent, endowed with wisdom and
virtue,
Who is like a coin of fine gold:
Even the gods praise him;
Even by Brahmā he is praised.

SC 231Guard yourself from violence;
In body, be restrained.
Having now renounced this physical misconduct,
Act properly with the body.

SC 232Guard yourself from angry speech;
In speech, be restrained.
Having now renounced this verbal misconduct,
Act properly with speech.

SC 233Guard yourself against an angry mind;
In mind, be restrained.
Having now renounced this mental misconduct,
Act properly with the mind.

SC 234The wise who are restrained in body, restrained in
speech,
And restrained in mind, are indeed thoroughly
restrained.