Phẩm Tạp Lục

Mattāsukhapariccāgā,

passe ce vipulaṁ sukhaṁ;

Caje mattāsukhaṁ dhīro,

sampassaṁ vipulaṁ sukhaṁ.

Kukkuṭaṇḍakhādikāvatthu

Paradukkhūpadhānena,

attano sukhamicchati;

Verasaṁsaggasaṁsaṭṭho,

verā so na parimuccati.

Bhaddiyānaṁbhikkhūnaṁvatthu

Yañhi kiccaṁ apaviddhaṁ,

akiccaṁ pana karīyati;

Unnaḷānaṁ pamattānaṁ,

tesaṁ vaḍḍhanti āsavā.

Yesañca susamāraddhā,

niccaṁ kāyagatā sati;

Akiccaṁ te na sevanti,

kicce sātaccakārino;

Satānaṁ sampajānānaṁ,

atthaṁ gacchanti āsavā.

Lakuṇḍakabhaddiyavatthu

Mātaraṁ pitaraṁ hantvā,

rājāno dve ca khattiye;

Raṭṭhaṁ sānucaraṁ hantvā,

anīgho yāti brāhmaṇo.

Mātaraṁ pitaraṁ hantvā,

rājāno dve ca sotthiye;

Veyagghapañcamaṁ hantvā,

anīgho yāti brāhmaṇo.

Dārusākaṭikaputtavatthu

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

niccaṁ buddhagatā sati.

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

niccaṁ dhammagatā sati.

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

niccaṁ saṅghagatā sati.

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

niccaṁ kāyagatā sati.

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

ahiṁsāya rato mano.

Suppabuddhaṁ pabujjhanti,

sadā gotamasāvakā;

Yesaṁ divā ca ratto ca,

bhāvanāya rato mano.

Vajjiputtakabhikkhuvatthu

Duppabbajjaṁ durabhiramaṁ,

Durāvāsā gharā dukhā;

Dukkhosamānasaṁvāso,

Dukkhānupatitaddhagū;

Tasmā na caddhagū siyā,

Na ca dukkhānupatito siyā.

Cittagahapativatthu

Saddho sīlena sampanno,

yasobhogasamappito;

Yaṁ yaṁ padesaṁ bhajati,

tattha tattheva pūjito.

Cūḷasubhaddāvatthu

Dūre santo pakāsenti,

himavantova pabbato;

Asantettha na dissanti,

rattiṁ khittā yathā sarā.

Ekavihārittheravatthu

Ekāsanaṁ ekaseyyaṁ,

eko caramatandito;

Eko damayamattānaṁ,

vanante ramito siyā.

Pakiṇṇakavaggo ekavīsatimo.

SC 290If by renouncing a small happiness
One could see a great happiness,
Then, let the wise one, seeing the great happiness,
Renounce the small happiness.

SC 291One who, contaminated by anger,
Would seek happiness at the expense of another’s
affliction,
Is hostility’s prisoner.

SC 292The toxins increase for the proud and negligent.
They reject what should be done
And do what should not be done.

SC 293But those who are well-resolved, ever-mindful of
the body,
Who do not practice what should not be done,
But persevere in what should be done;
For those, mindful and knowing, the toxins
dissipate.

SC 294Having slain mother, father,
And two warrior kings;
Having slain the kingdom and its subjects,
The brahmin, undisturbed, proceeds.

SC 295Having slain mother, father,
And two learned kings, with a tiger as fifth,
The brahmin, undisturbed, proceeds.

SC 296The disciples of Gotama,
They awaken well-awake,
As their mindfulness, day and night,
Is ever-directed to the Buddha.

SC 297The disciples of Gotama,
They awaken well-awake,
Their mindfulness, day and night,
Is ever-directed to the Dhamma.

SC 298The disciples of Gotama,
They awaken well-awake.
Their mindfulness, day and night,
Is ever-directed to the Sangha.

SC 299The disciples of Gotama,
They awaken well-awake.
Their mindfulness, day and night,
Is ever-directed to the body.

SC 300The disciples of Gotama,
They awaken well-awake.
Their mind, day and night,
Is ever-devoted to non-violence.

SC 301The disciples of Gotama,
They awaken well-awake.
Their mind, day and night,
Is ever-devoted to meditation.

SC 302Difficult it is to go forth, difficult to delight thus.
Difficult it is to inhabit households, which are
afflictive.
Painful is the company of people so different.
Suffering afflicts a traveler.
So be neither a traveler nor befallen by suffering.

SC 303The one who is faithful, endowed in virtue,
Possessed of fame and wealth—
Wherever he goes, he is honored.

SC 304The good are seen from afar,
Like snowy mountains.
The bad are unseen here,
Like arrows shot into the night.

SC 305Sitting alone, resting alone,
Roaming alone, keenly attentive,
Mastering himself in solitude:
Such a one would delight in the forest.