Kinh Chánh Hạnh Du Phương (Kinh Du Hành Đúng Đắn)

“Pucchāmi muniṁ pahūtapaññaṁ,

Tiṇṇaṁ pāraṅgataṁ parinibbutaṁ ṭhitattaṁ;

Nikkhamma gharā panujja kāme,

Kathaṁ bhikkhu sammā so loke paribbajeyya”.

“Yassa maṅgalā samūhatā,

(iti bhagavā)

Uppātā supinā ca lakkhaṇā ca;

So maṅgaladosavippahīno,

Sammā so loke paribbajeyya.

Rāgaṁ vinayetha mānusesu,

Dibbesu kāmesu cāpi bhikkhu;

Atikkamma bhavaṁ samecca dhammaṁ,

Sammā so loke paribbajeyya.

Vipiṭṭhikatvāna pesuṇāni,

Kodhaṁ kadarīyaṁ jaheyya bhikkhu;

Anurodhavirodhavippahīno,

Sammā so loke paribbajeyya.

Hitvāna piyañca appiyañca,

Anupādāya anissito kuhiñci;

Saṁyojaniyehi vippamutto,

Sammā so loke paribbajeyya.

Na so upadhīsu sārameti,

Ādānesu vineyya chandarāgaṁ;

So anissito anaññaneyyo,

Sammā so loke paribbajeyya.

Vacasā manasā ca kammunā ca,

Aviruddho sammā viditvā dhammaṁ;

Nibbānapadābhipatthayāno,

Sammā so loke paribbajeyya.

Yo vandati manti nunnameyya,

Akkuṭṭhopi na sandhiyetha bhikkhu;

Laddhā parabhojanaṁ na majje,

Sammā so loke paribbajeyya.

Lobhañca bhavañca vippahāya,

Virato chedanabandhanā ca bhikkhu;

So tiṇṇakathaṅkatho visallo,

Sammā so loke paribbajeyya.

Sāruppaṁ attano viditvā,

No ca bhikkhu hiṁseyya kañci loke;

Yathātathiyaṁ viditvā dhammaṁ,

Sammā so loke paribbajeyya.

Yassānusayā na santi keci,

Mūlā ca akusalā samūhatāse;

So nirāso anāsisāno,

Sammā so loke paribbajeyya.

Āsavakhīṇo pahīnamāno,

Sabbaṁ rāgapathaṁ upātivatto;

Danto parinibbuto ṭhitatto,

Sammā so loke paribbajeyya.

Saddho sutavā niyāmadassī,

Vaggagatesu na vaggasāri dhīro;

Lobhaṁ dosaṁ vineyya paṭighaṁ,

Sammā so loke paribbajeyya.

Saṁsuddhajino vivaṭṭacchado,

Dhammesu vasī pāragū anejo;

Saṅkhāranirodhañāṇakusalo,

Sammā so loke paribbajeyya.

Atītesu anāgatesu cāpi,

Kappātīto aticcasuddhipañño;

Sabbāyatanehi vippamutto,

Sammā so loke paribbajeyya.

Aññāya padaṁ samecca dhammaṁ,

Vivaṭaṁ disvāna pahānamāsavānaṁ;

Sabbupadhīnaṁ parikkhayāno,

Sammā so loke paribbajeyya”.

“Addhā hi bhagavā tatheva etaṁ,

Yo so evaṁvihārī danto bhikkhu;

Sabbasaṁyojanayogavītivatto,

Sammā so loke paribbajeyyā”ti.

Sammāparibbājanīyasuttaṁ terasamaṁ.

SC 1SC Verse 362Question
Of the Sage of great wisdom, one gone across,
to the further shore gone, completely Cool, poised
who’s renounced a house,
sense-pleasures dispelled, I ask:
How would a bhikkhu rightly wander in the world?

SC 2SC Verse 363Buddha
Who has destroyed (belief) in omens, in luck,
the occurrence of dreams and other signs such,
who is rid of the bane of what is auspicious,
such a one rightly would wander in the world.

SC 3SC Verse 364Who sensuality is able to divert—
both varieties, human and divine—such a bhikkhu
passed beyond being, knowing Dharma well,
such a one rightly would wander in the world.

SC 4SC Verse 365Anger and avarice by the bhikkhu abandoned,
his back having turned upon slander as well,
compliance, opposition, completely disappeared,
such a one rightly would wander in the world.

SC 5SC Verse 366Letting go the pleasant, what’s unpleasant too,
ungrasping, unsupported by nothing at all,
from all the causes for the fetters—completely free,
such a one rightly would wander in the world.

SC 6SC Verse 367Seeing no essence in mental substrata,
dispelled passionate desire for what can be grasped,
not being dependent or led by another,
such a one rightly would wander in the world.

SC 7SC Verse 368In speech, mind and deed to others unopposed
and knowing very well the Dharma’s full extent,
and one who is aspiring to the state of Nirvāṇa,
such a one rightly would wander in the world.

SC 8SC Verse 369The bhikkhu not conceited thinking, “Me he reveres”,
nor on being abused does he retaliate,
nor thrilled with others donations of food,
such a one rightly would wander in the world.

SC 9SC Verse 370For greed and for being, the bhikkhu’s let go,
as for injury and bondage it’s not done by him
crossed over doubts, removed is the dart,
such a one rightly would wander in the world.

SC 10SC Verse 371A bhikkhu who knows what he himself enjoys
would not be one who harms others in the world;
realizing the Dharma as it really is,
such a one rightly would wander in the world.

SC 11SC Verse 372in whom are no hidden tendencies at all—
the roots of evil completely removed,
for them no longings left, no yearnings come anew
such a one rightly would wander in the world.

SC 12SC Verse 373Inflows eradicated and conceit let go
and transcended the path of sexual desire,
one tamed, completely Cool and imperturbable,
such a one rightly would wander in the world.

SC 13SC Verse 374Confident and learned, one who Sees the Way,
one Wise who among sects is no sectarian;
who greed has diverted, hatred, ill-will too,
such a one rightly would wander in the world.

SC 14SC Verse 375A conqueror—purity perfected, remover of the veil,
with majesty of dharmas, far-shorer, inturbulent,
skilful with knowledge of conditioned things’ cessation,
such a one rightly would wander in the world.

SC 15SC Verse 376Of wisdom purified surmounting both
past and the future, gone beyond time,
and in every way free from sense-bases,
such a one rightly would wander in the world.

SC 16SC Verse 377Final Knowledge of the State, having realized the Dharma,
having seen openly the letting-go of inflows,
with all the substrata completely dissolved,
such a one rightly would wander in the world.

SC 17SC Verse 378Question
Indeed, O Blessed One, certainly it is thus,
for that bhikkhu tamed, living like this—
one who beyond all the fetters has passed,
such a one rightly would wander in the world.