Kinh Vì Lợi Ích Thế Gian

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

“Tayome puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

Katame tayo?

Idha, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

Ayaṁ, bhikkhave, paṭhamo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

Puna caparaṁ, bhikkhave, tasseva satthu sāvako arahaṁ hoti khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto.

So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

Ayaṁ, bhikkhave, dutiyo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

Puna caparaṁ, bhikkhave, tasseva satthu sāvako sekho hoti pāṭipado bahussuto sīlavatūpapanno.

Sopi dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

Ayaṁ, bhikkhave, tatiyo puggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.

Ime kho, bhikkhave, tayo puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti.

Etamatthaṁ bhagavā avoca.

Tatthetaṁ iti vuccati:

“Satthā hi loke paṭhamo mahesi,

Tassanvayo sāvako bhāvitatto;

Athāparo pāṭipadopi sekho,

Bahussuto sīlavatūpapanno.

Ete tayo devamanussaseṭṭhā,

Pabhaṅkarā dhammamudīrayantā;

Apāpuranti amatassa dvāraṁ,

Yogā pamocenti bahujjanaṁ te.

Ye satthavāhena anuttarena,

Sudesitaṁ maggamanukkamanti;

Idheva dukkhassa karonti antaṁ,

Ye appamattā sugatassa sāsane”ti.

Ayampi attho vutto bhagavatā, iti me sutanti.

Pañcamaṁ.

This was said by the Lord…

“Bhikkhus, these three persons appearing in the world appear for the welfare of many people, for the happiness of many people, out of compassion for the world, for the good, welfare, and happiness of devas and humans. What three?

“Here, bhikkhus, a Tathāgata appears in the world, an Arahant, a Fully Enlightened One, possessing perfect knowledge and conduct, a sublime one, a world-knower, an unsurpassed leader of persons to be tamed, a teacher of devas and humans, an enlightened one, a Lord. He teaches Dhamma that is good at the outset, good in the middle, and good at the end, with its correct meaning and wording, and he proclaims the holy life in its fulfilment and complete purity. This, bhikkhus, is the first person appearing in the world who appears for the welfare of many people, for the happiness of many people, out of compassion for the world, for the good, welfare, and happiness of devas and humans.

“Next, bhikkhus, there is a disciple of that teacher, an arahant, one whose taints are destroyed, the holy life fulfilled, who has done what had to be done, laid down the burden, attained the goal, destroyed the fetters of being, and is completely released through final knowledge. He teaches Dhamma … and he proclaims the holy life in its fulfilment and complete purity. This, bhikkhus, is the second person appearing in the world … for the good, welfare, and happiness of devas and humans.

“And next, bhikkhus, there is a disciple of that teacher, a learner who is following the path, who has learnt much and is of virtuous conduct. He teaches Dhamma … and he proclaims the holy life in its fulfilment and complete purity. This, bhikkhus, is the third person appearing in the world … for the good, welfare, and happiness of devas and humans.

“These, bhikkhus, are the three persons appearing in the world who appear for the welfare of many people, for the happiness of many people, out of compassion for the world, for the good, welfare, and happiness of devas and humans.”

The teacher, the great sage,
Is the first in the world;
Following him is the disciple
Whose composure is perfected;
And then the learner training on the path,
One who has learnt much and is virtuous.

These three are chief amongst devas and humans:
Illuminators, preaching Dhamma,
Opening the door to the Deathless,
They free many people from bondage.

Those who follow the path
Well taught by the unsurpassed
Caravan-leader, who are diligent
In the Sublime One’s dispensation,
Make an end of suffering
Within this very life itself.