5.2. Rộng Rãi

“Pañcimāni, bhikkhave, sekhabalāni.

Katamāni pañca?

Saddhābalaṁ, hirībalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

Katamañca, bhikkhave, saddhābalaṁ?

Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.

Idaṁ vuccati, bhikkhave, saddhābalaṁ.

Katamañca, bhikkhave, hirībalaṁ?

Idha, bhikkhave, ariyasāvako hirīmā hoti, hirīyati kāyaduccaritena vacīduccaritena manoduccaritena, hirīyati pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.

Idaṁ vuccati, bhikkhave, hirībalaṁ.

Katamañca, bhikkhave, ottappabalaṁ?

Idha, bhikkhave, ariyasāvako ottappī hoti, ottappati kāyaduccaritena vacīduccaritena manoduccaritena, ottappati pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.

Idaṁ vuccati, bhikkhave, ottappabalaṁ.

Katamañca, bhikkhave, vīriyabalaṁ?

Idha, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.

Idaṁ vuccati, bhikkhave, vīriyabalaṁ.

Katamañca, bhikkhave, paññābalaṁ?

Idha, bhikkhave, ariyasāvako paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.

Idaṁ vuccati, bhikkhave, paññābalaṁ.

Imāni kho, bhikkhave, pañca sekhabalāni.

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

‘saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena … ottappabalena … vīriyabalena … paññābalena samannāgatā bhavissāma sekhabalenā’ti.

Evañhi kho, bhikkhave, sikkhitabban”ti.

Dutiyaṁ.

SC 1At Sāvatthī. “Bhikkhus, there are these five trainee’s powers. What five? The power of faith, the power of moral shame, the power of moral dread, the power of energy, and the power of wisdom.

SC 2(1) “And what, bhikkhus, is the power of faith? Here, a noble disciple is endowed with faith. He places faith in the enlightenment of the Tathāgata thus: ‘The Blessed One is an arahant, perfectly enlightened, accomplished in true knowledge and conduct, fortunate, knower of the world, unsurpassed trainer of persons to be tamed, teacher of devas and humans, the Enlightened One, the Blessed One.’ This is called the power of faith.

SC 3(2) “And what is the power of moral shame? Here, a noble disciple has a sense of moral shame; he is ashamed of bodily, verbal, and mental misconduct; he is ashamed of acquiring evil, unwholesome qualities. This is called the power of moral shame.

SC 4(3) “And what is the power of moral dread? Here, a noble disciple dreads wrongdoing; he dreads bodily, verbal, and mental misconduct; he dreads acquiring evil, unwholesome qualities. This is called the power of moral dread.

SC 5(4) “And what is the power of energy? Here, a noble disciple has aroused energy for abandoning unwholesome qualities and acquiring wholesome qualities; he is strong, firm in exertion, not casting off the duty of cultivating wholesome qualities. This is called the power of energy.

SC 6(5) “And what is the power of wisdom? Here, a noble disciple is wise; he possesses the wisdom that discerns arising and passing away, which is noble and penetrative and leads to the complete destruction of suffering. This is called the power of wisdom.

SC 7“These are the five trainee’s powers. Therefore, bhikkhus, you should train yourselves thus: ‘We will possess the power of faith, a trainee’s power; we will possess the power of moral shame, a trainee’s power; we will possess the power of moral dread, an.iii.3 a trainee’s power; we will possess the power of energy, a trainee’s power; we will possess the power of wisdom, a trainee’s power.’ Thus, bhikkhus, should you train yourselves.”