56.1. Ðịnh

Sāvatthinidānaṁ.

…pe…

“Samādhiṁ, bhikkhave, bhāvetha.

Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti.

Kiñca yathābhūtaṁ pajānāti?

‘Idaṁ dukkhan’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

Samādhiṁ, bhikkhave, bhāvetha.

Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti.

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo, ‘ayaṁ dukkhasamudayo’ti yogo karaṇīyo, ‘ayaṁ dukkhanirodho’ti yogo karaṇīyo, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

Paṭhamaṁ.

SC 1At Savatthi. “Bhikkhus, develop concentration. A bhikkhu who is concentrated understands things as they really are.

SC 2“And what does he understand as it really is? He understands as it really is: ‘This is suffering.’ He understands as it really is: ‘This is the origin of suffering.’ He understands as it really is: ‘This is the cessation of suffering.’ He understands as it really is: ‘This is the way leading to the cessation of suffering.’

SC 3“Bhikkhus, develop concentration. A bhikkhu who is concentrated understands things as they really are.

SC 4“Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’ An exertion should be made to understand: ‘This is the origin of suffering.’ An exertion should be made to understand: ‘This is the cessation of suffering.’ An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’”